Newsletter
Volume 3 - Issue 5

The Florida League of the South

A Battle Hymn for the Republic?

You make the call

As Memorial Day and Independence Day celebrations near, prepare yourself once again to hear the most offensive song ever written. No, not some rap drone about violence or perverted sex, rather that pseudo-Christian anthem known as the Battle Hymn of the Republic.

The song occupies a prominent position not only within the program of nearly every nationalistic celebration, but also as part of many Christian services. Admittedly, the anthem sounds good, but it is far from being a 'hymn.' Many Christians understand its stirring words to provide an image of a victorious Church, but the connotations of a spiritual patriotism which have endeared it to many, result from a mistaken and cursory reading of the song.

By definition, a hymn is a song, which incorporates theological truth into its text. Wonderful examples of Christian hymns are A Mighty Fortress Is Our God, Great Is Thy Faithfulness and How Firm a Foundation. But despite its author's use of biblical phrasing, the Battle Hymn of the Republic is not about Christ 'marching' against sin and the Church being 'victorious' over evil. The theological tuths which it expresses are anti-Christian and anti-biblical, thus it should never be sung by a Christian congregation.

The Battle Hymn of the Republic was written in the fall of 1861. While in Washington, D.C. with her husband, Mrs. Julia Ward Howe watched troops marching off to war singing 'John Brown's Body'.  She determined to write a more inspiring war song to what was a good melody. First published in the Atlantic Monthly, she received five dollars for her literary effort.

Born into a prominent New York City family, Julia Ward was raised in a conservative, Christian home.  As a young woman she rebelled against her parents' strong Calvinism and ultimately married the Boston reformer, Dr. Samuel G. Howe. She adopted the tenants of Transcendentalism, then Unitarianism, and it was in that light that the 'Battle Hymn' was written.

The Transcendentalists became the core of the radical abolitionist movement. Dr. Howe, as well as their Boston pastor, the Reverend Theodore Parker were two members of the 'Secret Six' who financed and armed the anti-slavery terrorist John Brown. After his murderous rampage in Kansas and at Harper's Ferry, Mrs. Howe lamented, "John Brown's death will be holy and glorious. John Brown will glorify the gallows like Jesus glorified the cross."

The Battle Hymn of the Republic can only be understood within the framework of the Transcendentalist-Unitarian creed. The first verse reads:

Mine eyes have seen the glory of the coming of the Lord.
He is trampling out the vintage where the grapes of wrath are stored;
He has loosed the fateful lightning of His terrible swift sword.
His truth is marching on.
 

Mrs. Howe applied the apocalyptic judgment of the Revelation [14:17-20 & 19:15] to the Confederate nation. She pictured the Union army not only as that instrument which would cause Southern blood to flow out upon the earth, but also the Union army as the very expression of His Word [sword] itself. The Transcendentalist-Unitarians believed that the evil in man could be rooted out by governmental action. The South was evil and was thus deserving of judgment of the most extreme nature-its own Armageddon.

The second verse follows the same theme by presenting the Union army as the abode of their vengeful God.

I have seen Him in the watch fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps.
His day is marching on.

The third verse is so contrary of the Gospel of Jesus Christ that many hymnals leave it out altogether.

I have read the fiery gospel writ in burnished rows of steel.
As ye deal with My contempters, so with you My grace shall deal;
Let the hero born of woman crush the serpent with his heel.
Since God is marching on.

Mrs. Howe proclaimed a gospel of judgment pictured by rows of affixed bayonets. Taking God's promise of deliverance from Genesis 3:15, she applied it not to Christ, but to the Union soldier who would receive God's grace by killing Southerners. This was certainly a different gospel; the kind of which the Apostle Paul said, "But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed." [Galatians 1:8]

Verse four returns to the prose of the Apocalypse with trumpet and judgment seat imagery:

He has sounded forth the trumpet that shall never sound retreat;
He is sifting out the hearts of men before His judgment seat.
O be swift, my soul, to answer Him! Be jubilant, my feet!
Our God is marching on.

The problem again is that civil warfare was the instrument being promoted for determining the hearts of men. A man's positive response to the call for enlistment in the Union army was the action which would reveal their standing before God.

The fifth and final verse gives the ultimate expression of the warped and anti-biblical theology which possessed the radical abolitionists.

In the beauty of the lilies, Christ was born across the sea,
With a glory in His bosom that transfigures you and me.
As He died to make men holy, let us die to make men free,
While God is marching on.

To Julia Ward Howe, the work of Christ was incomplete. It was up to men through civil government to bring about a utopian society. She was quoted in her biography, "Not until the Civil War did I officially join the Unitarian church and accept the fact that Christ was merely a great teacher with no higher claim to preeminence in wisdom, goodness, and power than any other man."

The 'Battle Hymn' theme has nothing to do with Christianity or God. It is a political-patriotic song about the destruction of the South, written in religious terminology. It is a clever product. Howe deliberately created the idea that the North was doing God's work. It paints a picture of a vengeful God destroying His enemies-the South, and elevating the North's cause to that of a 'holy war.' In doing so, Howe portrayed the South and its people as evil and the enemy of God. Outrageous, but it worked.

It's unimaginable that this particular song has gained such wide usage within churches, especially when sung in Southern churches. A church might want to have some type of patriotic theme on particular holidays, but it would seem that something might be preferred more in tune with traditional Christian beliefs. "America The Beautiful " is a good alternative.

Our challenge is to bring a proper understanding of the nature of this battle anthem to the leadership of the Christian church. No Christian church would intentionally sing a song of praise to Satan's doctrines, nor would any pastor or elder lead their flock into rebellion against true biblical doctrine. Yet by ignorance, is has been done on a regular basis in the American church. The 'Battle Hymn of the Republic' is apostasy. It promotes hatred and vengeful destruction. It has no place in a worship service.

Text courtesy of Mac Watters, Florida LOS and

David O. Jones, Tennessee LOS - May 2002


Marriage Under Attack

"Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh." Genesis 2:24

That doesn't say anything about begging the state for permission.

Traditional marriage was doomed the moment we agreed to give up our God given right to "become one flesh," in exchange for the government licensed bribery that comes in the form of marriage tax breaks, health care benefits, retirement benefits and inheritance rights. Why should we be surprised if the government decides to change the terms of the contracts we have freely entered into?

Read more at http://www.newswithviews.com/Brownlow/david22.htm


U.S. Military Abuses Not New

During the War for Southern Independence, General William T. Sherman was given a free hand to do as he wished in the South by U.S. President Abraham Lincoln.

In 1864, Columbia S. C. Mayor Goodwyn, while walking with the general, heard the report of a gun. Both heard it, and immediately proceeded to the spot. There they found a group of soldiers, with a stalwart young negro fellow lying dead before them on the street, the body yet warm and bleeding. Pushing it with his feet, Sherman said, in his quick, hasty manner:
         "What does this mean, boys?"
         The reply was sufficiently cool and careless. "The damed black rascal gave us his impudence, and we shot him."
         "Well, bury him at once! Get him out of sight!" said Sherman.
         As they passed on, one of the party remarked:
         "Is that the way, General, you treat such a case?"
         "Oh!" said he, "we have no time now for courts martial and things of that sort!"

William Gilmore Simms: The Sack and Destruction of Columbia


Historical Quiz

In vetoing a bill passed by Congress, a U.S president predicted that if passed into law, the bill would sap and destroy the federative system of limited powers and break down the barriers which preserved the rights of the States What was the name of this act subsequently passed over the presidential veto?

Email your answer to NEFLOS@net-host.net. The first correct answer will win a free Florida State Flag, suitable for outdoor display of your patriotism.

Answer to last quiz:

A prominent American politician and member of the Bank of New York, in commenting on the national debt, once remarked "a national debt, if it is not excessive, will be to us a national blessing".  Who made this statement?    

Answer: Alexander Hamilton.

Many good answers were received, but no one had the correct one.


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An Apology for Jesus - Do We Need Guidelines to Pray?
May 10, 2004
By James A Smith Sr
.

TALLAHASSEE, Fla. (BP)--Florida Senate President James E. "Jim" King apologized to members of the legislative body April 28 after Florida Baptist pastor Clayton Cloer invoked the name of Jesus in his prayer in the Senate chamber as guest chaplain of the day.

Read more at http://www.bpnews.net/printerfriendly.asp?ID=18249


 
Timely Constitutional issues
 

U.S. Constutution Article. II.
Section. 1.

Clause 1: The executive Power shall be vested in a President of the United States of America. He shall hold his Office during the Term of four Years ...

 

U.S. Constitution Amendment XXII

Section 1. No person shall be elected to the office of the President more than twice ...

 

Many political savvy Southerners have concluded that an energetic and stable general government is an important factor contributing to political strife between the general and state governments, because the acquisition of political power by the national government is inevitably at the states', and thus the people's expense.  As the interests of those in control of the general government clash with various state interests, which we have seen of late, the latter would prove to be no match for the former.  With the president leading the way in the pursuit of the political power by the general government, the prerogatives of obstructing states would be overwhelmed by the rising nationalism.

 

To protect the states from such a tendency, it is believed that the power of the executive should be diminished by constitutionally mandating a changing of the guard every six years, thereby destabilizing and subsequently de-energizing it, and in so doing offset the advantages of incumbency not only of the President but also that of the entrenched national bureaucracy whose interests are so closely linked to an ever-expanding national government.
 
Take our poll, and give us your opinion.  See what others think. 
 

Presidential Tenure
Should the term of office for president of the U.S. be one six year term with no eligibility for re-election?
  yes - this will stabilize the relationship between the executive office and the states
  no - the system of two four year terms is working fine
  I'm unsure - I'll leave that up to the politicians


View Results


A Funeral Train Story

If you listen closely, and the wind blows the right direction, you may hear a train whistle in the distance. As a youngster near Atlanta, this and the sound of "taps" from nearby Fort McPherson were special sounds. Today, air conditioners and closed windows segregate the sounds of trains, owls and all the wonderful  sounds of the symphony of the night. We do not hear our community's soul, we hear only it's machines.

Please share this story with your family!

Many songs have been written about the passenger trains. On Sunday, May 28,1893, in New Orleans, a story began that overshadowed all other events reported in the newspapers of the South and was heavily reported in Northern papers as well.

This was the day when the remains of Jefferson Davis, former president of the Confederate State of America, lay in state at Confederate Memorial Hall in the crescent city.

Davis died in 1889 and was buried at Metairie Cemetery in New Orleans. Four years later, May 27, 1993, his body was moved from the burial  site of the Army of Northern Virginia, placed in a new oak casket and taken to Confederate Memorial Hall.

At 4:30PM, May 28th,a funeral service was held for Mr. Davis and a moving  memorial address was delivered by Louisiana's Governor Murphy J. Foster as  thousands listened. There were no sounds of cars, planes, go-carts, sirens, cell phones, sound systems or electric guitars. They did not exist. A reverent silence fell among the people as the funeral  procession made their way to the railroad station.

Train No. 69, with Engineer Frank Coffin, waited patiently as the  casket was taken up a platform and passed through an open observation car window to a catafalque. The car's wall could not be seen due to  the many flowers.

This was the vision of Mrs. Varina Davis when she began three years previous to secure a funeral train and military escort for a 1,200 mile funeral train trip from New Orleans to Richmond.

Train engine No. 69 of the Louisville and Nashville Railroad slowly  pulled out of New Orleans Station at 7:50PM. L and N later became CSX Railroad.

Newspaper reporters from New Orleans, Richmond, Boston, New York and the Southern Associated Press were guests on the train.

The train stopped near Gulfport, Mississippi at Beauvoir which was the last home of Jefferson Davis. It was here Davis wrote his book, "The Rise and Fall of the Confederate Government." The Davis' beloved dog "Traveller" is buried here. Traveller was named after the famed horse of Gen. Robert E. Lee.

Uncle Bob Brown, a former Servant of the Davis family and a passenger on the train, saw the many flowers that children had laid on the side of the railroad tracks. Brown was so moved by this beautiful gesture that he wept uncontrollably.

In Mobile, Alabama the train was met by a thousand mourners and the Alabama Artillery fired a 21-gun salute. Locomotive No. 69 was retired and locomotive No. 25 was coupled to the train. The new train's Engineer was C.C. Devinney and Warren Robinson was its fireman.

Church bells rang in Montgomery, Alabama when train pulled into the city at 6:00AM on May 29th. A severe rainstorm delayed the funeral procession to about 8:30AM when a caisson carried the body of Davis to Alabama's state capitol. A procession carried the casket through the portico where Jefferson Davis, in 1861, had taken the oath of office as President of the Confederacy.

The casket was placed in front of the bench of the Alabama Supreme Court room. Above the right exit of the room was a banner with the  word "Monterrey" and above the left exit was a banner with the words "Buena Vista." During the Mexican War, Jefferson Davis was a hero at Monterrey and wounded at Buena Vista.

At 12:20PM Davis' train left Montgomery and a brief stop was made at  West Point, Georgia to pick up Georgia's Governor William J. Northen and his escort.

At 4:30PM the funeral train pulled into the Union Station at Atlanta, Georgia. It is estimated that 20,000 people lined the city streets as the funeral procession made their way to the state capitol. Among  those in attendance was ex-Confederate General and former Governor John Brown Gordon.

At 7:00PM the train went North on the Richmond and Danville Railroad, which later became Southern Railway and, today, Norfolk-Southern. The train traveled through Lula, Georgia, Greenville,  South Carolina and stopped at the North Carolina capitol of Raleigh. Davis' remains were taken to the capitol building to lie in state.

A brief stop was made in Danville, Virginia where a crowd of people gathered around the train and sang, "Nearer My God To Thee" as city church bells tolled.

Finally, the train reached Richmond, Virginia on Wednesday, May 31, 1893, at 3:00AM. It was Memorial Day. Mrs. Davis met the train and her husband's casket was taken to the Virginia state house.

At 3:00PM, May 31st, the casket was placed on a caisson taken to  Hollywood Cemetery which overlooks the historic James River. It was reported that earlier rains kept the dust from stirring on Richmond's dirt roads.

With Mrs. Jefferson Davis were her daughters Winnie and Margaret. Six state governors acted as pallbearers. It was estimated that  75,000 persons attended this final salute to President Davis. The ceremony concluded with a 21-gun salute and "Taps."

It had been 28 years since the war ended, but they came by the thousands to pay tribute to their former president. In truth, they came to remember a hope and a dream. And all across the South hundreds of thousands heard that train.

Lest We Forget!

Courtesy Calvin E. Johnson, Jr., Kennesaw, Georgia


 This Month in Florida History 

MAY 6    1851   Dr. John Gorrie, a physician in Apalachicola, patented his ice-making machine today.  Gorrie, 1802-1855, looking for a way to cool patients suffering from malaria fever, was granted Patent No. 8080.  His invention led the way for commercial ice making machines and eventually for the development of air conditioning.  He is one of two Floridians honored with a statue in the Capitol Rotunda in Washington, D.C.
 
MAY 10   1861  Union president Abraham Lincoln suspends the writ of habeas corpus in Florida, citing the existence of an "insurrection" against the United States in that state.
 
MAY 11   1905  The Florida Legislature adopted the first automobile regulations today.  All vehicle owners were charged $2.00 to register their automobiles..
 
MAY 13   1955  Jacksonville was rocked by a riot tonight following a concert performance by Elvis Presley.
 
MAY 27   1891  Florida's first Salvation Army Corps was established today in Jacksonville.  Five years later on this date, a Salvation Army officer was arrested while conducting street services and charged with disturbing the peace.
 

 
Internet Links of Educational interest:

Should Senator Jim King be Ousted? 

http://www.petitiononline.com/RSJKFO59/petition.html

Kerry Lite  - "Pork Barrell" Spending?

http://www.spectator.org/util/print.asp?art_id=6551

Propaganda from Reconstruction to the Present

http://www.patriotist.com/abarch/ab20040329.htm


The League of the South seeks to advance the cultural, social, economic, and political well-being and independence of the Southern people by all honorable means.

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